Basic philosophy and procedures of the far eastern

Christology, Eastern Religion, Catholic Church, Cathedral

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morals and methods of the East Orthodox Cathedral can be to some extent differentiated from your basic philosophy and practices of the Western Church due to the veneration of iconography or spiritual symbolism of the Eastern Orthodox Chapel. The Eastern Orthodox House of worship can be differentiated as well from the Western Cathedral in that they will pray pertaining to the deceased and are explained to believe that icons “are a meeting point between the living and the lifeless; they believe The lord’s grace is active in relics with the saints, they pray to angels; there is a view of sacraments that is differentiated by those of the Western Cathedral in that solution “deposited in the Orthodox House of worship and the priest gives savior through the sacraments, so that people have a romance with the Chapel rather than with Jesus Christ. ” (Young, 2007, p. 1)

General Data

The Asian Orthodox cathedral is reported to be a fellowship of “administratively independent, or autocephalous (self – governing) local church buildings, united in faith, sacraments, and canonical discipline, every enjoying the right to elect its head as well as its bishops. Customarily, the cooperative patriarch of Constantinople (Istanbul) is recognized as the “first amongst equal” Orthodox bishops. He possesses liberties of chairmanship and effort but zero direct imaginaire or management authority. ” (Meyendorf, 2010) Meyendorf claims that the bishop of Ancient rome or the pope “came to be considered the successor of the apostle Peter and head of the universal cathedral by divine appointment. Eastern Christians had been willing to accept the pope only because first among patriarchs. This difference in approach clarifies the various happenings that grew into a critical estrangement. One of the vehement disputes concerned the filioque clause of the Nicene Creed, that the Western church added unilaterally to the unique text. ” (2010)

Meyendorf reports the gradual advancement a schism and claims that the to start with major removes was throughout the 9th hundred years “when the pope declined to recognize the election of Photius while patriarch of Constantinople. Photius in turn questioned the right of the papacy to rule within the matter and denounced the filioque clause as a American innovation. The mounting disputes between East and West reached one more climax in 1054, the moment mutual anathemas were exchanged (Great Schism). ” (2010) When Constantinople was sacked by the Fourth Crusade of 1024 Eastern hostility was intensified toward the Western world and unsuccessful attempts in reconciliation are reported on the councils of Lyon (1274) and Florencia (1438-39). (Meyendorf, 2010, paraphrased) The chasm grew larger between the East and the West in 1870 when the papacy, at the 1st Vatican Authorities “defined on its own as infallible. ” (Meyendorf, 2010)

The Eastern Orthodox Church recognizes the four Patriarchates of:

(1) Alexandria;

(2) Antioch;

(3) Constantinople; and (4) Jerusalem. (Religious Tolerance. org, 2010)

Asian Orthodoxy is the dominant faith in the countries of:

(1) Bulgaria;

(2) Belarus;

(3) Cyprus

(4) Georgia;

(5) Greece;

(6) Romania;

(7) Russia;

(8) Serbia; and (9) the Ukraine. (Religious Tolerance. org, 2010)

II. Doctrines and Practices with the Eastern Orthodox Church

The Eastern Orthodox church appreciates the authority of the eight ecumenical councils meeting among 325 and 787 which usually served to provide definition pertaining to the basic procession of the Trinity and the Métamorphose. ” (Meyendorf, 2010) The Eastern Orthodox church accepts Christianity’s previously traditions to feature the same sacraments of the Roman Catholic cathedral and the episcopate and the priesthood, understood in the light of Apostolic Sequence. ” (Meyendorf, 2010) In the beliefs from the Eastern Orthodox church is a belief that married men “may become priests, but bishops and monks may not marry. The veneration of Mary, while Mother of God is definitely central to Orthodox praise, and the intercession of new orleans saints is highlighted in the Orthodox liturgical custom.

III. Iconography in East Orthodox House of worship Beliefs

Benz (2008) creates that one of the barriers to the understanding of Orthodoxy “has recently been our organic tendency to confound the ideas and customs in the Orthodox Chapel with familiar parallels in Roman Catholicism. ” (p. 1) The Eastern Orthodox Church is definitely stated by simply Benz to give ” a central spot to icons, created from the Traditional work ‘eikon’ which means pictures or ay images. ” (p. 1) Benz claims that the Orthodox believer upon enter cathedral for services “first increases to the iconostasis, the wall structure of art which separates the haven from the nave. There this individual kisses the icons within a definite purchase: first the Christ device, then the Jane icons, then a icons with the angels and saints. inches (p. 2)

The orthodox believer then goes up to a lectern “analogion

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