The history of early christianity essay
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Formation of Doctrine in the Early Christian Church
Christianity was a very dynamic religion during it is early days of existence. “In a remarkable turn of incidents, Christianity had gone from staying persecuted to the favored faith of the Empire” (Vidmar 27). One of the original controversies is that of Donatism, or the issue of how to act towards individuals who had lapsed in their trust during the persecution of the Chief Diocletian (Vidmar 28). This kind of controversy was relatively swiftly resolved, together with the penance with regards to the nature of the believer’s apostasy – penance was greater for those who got sacrificed to pagan gods versus people who had basically offered incense or who professed to be pagan in name only (Vidmar 28).
A more critical issue which in turn emerged was Gnosticism, a radical, fresh interpretation of Christianity. Gnosticism viewed the physical world as essentially evil and stressed the need for the believer to enter right into a wholly spiritual union with God (Vidmar 31). Orthodox Christianity was based upon the physical character of Christ’s sacrifice as well as the fact Christ was Goodness and person simultaneously and always. The Gnostic perspective denied this having its emphasis on spiritualism and mystical union for the exclusion of the physical universe. Another controversy which produced during this age was Arianism, which burdened the oneness of Goodness the Father. This kind of belief in oneness meant that Arians refused the concept of the Trinity, observing Christ as well as the Holy Spirit as of a separate substance through the Father (Vidmar 56). This is why one of the most essential milestones inside the evolution in the early Church occurred on the Council of Nicaea, at which what started to be to be known as the Nicaean Creed was developed. The Creed was adamant upon the literal resurrection of Christ, and the fact that Christ came to earth and was area of the same element as the Father.
The Authorities of Nicaea, however , did not fully reconcile the controversies raging within the developing Christian faith. In the Council of Ephesus, an additional issue was debated, namely whether Mary was the mother of Christ. “Nestorius stated that Christ experienced two ‘personalities’ or was two unique persons – that he was God together always been The almighty, but that for a time he put aside his divinity and became man. Following your resurrection this individual reverted to being God and halted being man” and thus Jane was the mom of
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