Aquinas’ view of kingship and the Aristotelian response Essay

St Thomas Aquinas takes most of Aristotle’s ideas from The National politics in order to produce his thought of the best regime.

He revisits the good and bad forms of each type of government Aristotle introduced, and then makes his decision that the best regime is a type of monarchy that he calls kingship. This decision stems from his definition of a king since “one who have rules within the people of a city or perhaps province for the common good” (17). Kingship is beneficial because it is the regulation of one person. Aquinas states that the appropriate and most beneficial way to handle an objective is definitely “when it can be lead to their appropriate end” (15). The wrong way would be the opposite–to business lead something to a inappropriate end, or never to lead it to an end at all.

In light of this description, the most effective govt would lead the people to their appropriate end, which Aquinas believes can be unity. In this sense, Aquinas believes that obviously something that “is by itself one can promote unity better than that which is a plurality” (17). This could not seem quite so evident to anybody else, and his example between unanimity and high temperature may seem a little vague, nevertheless Aquinas nonetheless makes a valid point in that creating a authorities promoting oneness is more difficult when more people are involved.

This is due to the number of concepts and interpretations present in a group that are not present within the rule of just one. Aquinas likewise argues that kingship, or the good, simply monarchy, can be preferable because it is present in nature. He likens the ruler to The almighty, because the natural way God may be the “Ruler more than all” (17). It is therefore all-natural for one person to regulation many, provided that he is leading the people for their appropriate end, which is unity. The king should be “a shepherd who seeks…not his own benefit” (16), which can be an instance of presidency represented naturally.

Aquinas believes that while “art imitates nature” (18), so will need to politics, plus the best artwork is that which in turn best copies nature. Through this sense, the best government would be that which copies natural buy. The california king “has a duty to act in the kingdom such as the soul in your body and The almighty in the world” (26). This can be a best way in which a government may reflect character in its practice. Aquinas realizes that monarchy can be “considered by many as odious because it is associated with the evils of tyranny” (20).

He, however , thinks that kingship is so crucial, that a moderate change of the type of monarchy would not end up being that awful. This is interesting, because Aquinas also says that cruelty is the “worst form of government” (18) as it seeks the particular good from the tyrant, which is therefore farther from the appropriate end of government, which is the common very good and unanimity. The reasons Aquinas seems to alter his head about the concept of tyranny appear to be a little over cast.

He abruptly decides that tyranny in the less extreme forms is not as poor as the better forms of government, though he says it’s the worst. Aquinas would recommend the residents to “tolerate a mild tyranny for a time” (23) instead of doing anything at all rash that “may cause many hazards that are worse” (23). These kinds of dangers include democracy and oligarchy, which can be supposed to be better forms of govt than cruelty.

In any case, the tyranny could still be the rule of one, although not intended for the common great. This may be what Aquinas means when he says tyranny can be tolerable. Aristotle would accept most of Aquinas’ statements, for the reason that they were Aristotle’s statements 1st. Aristotle poses questions on the issue of kingship, and sets up fights others have got against it, while Aquinas attempts to generate some answers as to why kingship is the best option. Aristotle wants that there are a few states that kingship will benefit significantly.

His view is not that all states would benefit from a kingship, which is what Aquinas is trying to prove. This is the major big difference, as the two believe that kingship is a deserving form of federal government.

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