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The moment rain clouds gather article

Main Matenje can be an example of tainted leadership – particularly, the corrupt and oppressive command seen for the African region. He is the villain and bad guy of the novel “When Rainwater Clouds Gather”. When we are 1st introduced to Key Matenje, he can referred to as the “troublesome and unpopular brother” of the “paramount chief called Sekoto” (Head 2008: 18). Chief Sekoto appointed Main Matenje while the subchief of Golema Mmidi, a tiny, rural village in Botswana. He is really disliked by the villagers because of his “overwhelming avariciousness and unpleasant personality” (Head 08: 18).

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Chief Matenje’s unattractive and hard overall look is affected by the upset, tortured and negative existence which he had lived. He can described as having a “long, ominous, melancholy, suspect face” (Head 2008: 43). When the leading part, Makhaya Maseko, first fulfills the Chief, he sees the eye of a “tortured man” with “scarred profound ridges around his brow and down his cheeks” (Head 08: 65). He notes that this is the face of a man who has simply experienced the “storms and winters of life, under no circumstances the warm dissolving sun of love” (Head 2008: 18).

Primary Matenje “really believed having been ‘royalty'” (Head 2008: 62). He utilized a number of products, including “a high-backed kingly chair” and “a deep, purple tasselled and pricey gown” (Head 2008: 62), to display this kind of image. This individual even wished to display this kind of royalty in his actions. If he first complies with Makhaya, his descent over the steps of his house is identified as “regal, kingly, spectacular” (Head 2008: 62). However , Makhaya sees right through this actions – he notices the “sham of computer all” and it “instantly arouses his sympathy” (Head 2008: 62).

Chief Matenje lived a lonely your life “in a central area of the village in a big, cream-painted mansion” (Head 2008: 41). He had recently been married but his wife divorced him and kept their very own two children. When he had resided alone for quite some time, he had just lately “acquired an extra and good friend in a specific politician named, Joas Tsepe” (Head 2008: 41). However , Matenje was still being not happy. He felt insecure and unsettled in the small town. He was extremely conscious of the truth that the villagers disliked him and his command.

Hewas only able to get yourself a feeling of protection in the small town from his “mansion, slaves, and a huge cream Chevrolet” (Head 2008: 42). Matenje “became extremely rich” (Head 2008: 21) by taking advantage of the villagers. He made his money coming from cattle taking a chance. Gilbert Balfour (a British man surviving in Botswana), yet , put an end to Matneje’s cattle taking a chance business by simply starting a “cattle co-operative” which started to be very popular numerous villagers (Head 2008: 21).

Matenje was obviously a traditionalist who had been very aware about the tribal divide. We come across on page 43 (Head 2008) that he “understood tribalism” and he “commanded the biggest following of diehard traditionalists”. He disliked his sibling, Chief Sekoto, immensely because he felt “the chieftaincy ought to be his” (Head 2008: 43). He noticed his close friend as an “amiable, pleasant nitwit” (Head 2008: 42) – the particular opposite of what this individual perceived as a good leader. He saw “arrogance and pride” to be “part and parcel from the bearing of any great chief” (Head 2008: 42).

Matenje’s dislike of his close friend, Chief Sekoto, was thus intense that he was also involved in a strategy to ex�cution him. When ever Chief Sekoto found out about the assassination story, he covered it apart and instead gave his brother the post of administrator in the small town. However , Primary Matenje was still not able to forget about his hate. He went on to transfer this serious hatred pertaining to his sibling to the villagers of Golema Mmidi (Head 2008: 43). The villagers were incredibly conscious of this kind of hatred. Although they “politely addressed Matenje as ‘Chief'” (Head 08: 18), they “avoided him as much as possible” (Head 2008: 44).

Chief Matenje found himself as more important and superior to the people of the village. We see this kind of clearly within a meeting among Matenje and Dinorego (an old resident of Golema Mmidi). The moment Dinorego greets Chief Matenje, Dinorego’s handmade “was dismissed with a slight gesture in the head, which in turn contained in it an gift of money of centuries of contempt for the normal man” (Head 2008: 65). On page 185 and 186 (Head 2008), we see that Matenje struggles to see persons as people.

Instead this individual saw them as “pawns to be used by him, to break, banish and ruin for his own entertainment”. Furthermore, the greatest moments of his your life had occurred when “he had induced suffering in the fellow man” (Head 08: 185). This is actually the sad truth of Chief Matenje’s life. Yet , the author shows that perhaps Matenje behaves in this manner simply because this individual doesn’t know anything diverse. She states that “this was the traditions in which he previously grown up and perhaps he wasn’t able to be blamed for taking complete advantage of it” (Head 08: 186). When Matenje recognizes himself while superior to the villagers, he feels poor to individuals whom occupy positions of superiority.

After Matenje’s death, Gilbert is particularly troubled by the “pathetic way in which Matenje always backed down the moment confronted by a superior” (Head 2008: 193). We as well see on page 74 (Head 2008), that Matenje “walked out crumpled” when he found that Makhaya was granted a residence allow and that “particularly someone within a superior position could make him crumple from this way”.

Ultimately Matenje recognises that he’s evil – “he was an wicked pervert and he understood it” (Head 2008: 186). Before he committed committing suicide, it seems he did think some embarrassment. After this individual has barricaded himself in his house, he stood there “crying just like a forlorn and lonely child” (Head 2008: 186). Initially, Chief Sekoto viewed his brother’s suicide as an inconvenience – “oh, oh the mess and fuss and brother” (Head 2008: 189). Later yet , he stops “play-acting” and it is “genuinely upset” by his brother’s death (Head 2008: 190).

Primary Sekoto magic if his brother had suffered simply because “he desired more things compared to a man should certainly desire for one particular life” and that he had been “the helpless victim of terrible, private hungers” (Head 08: 189-190). The villagers too feel a sense of loss for the Chief following his committing suicide. We see that he was in “all of their thoughts, flying like a superb, unseen shadow over the whole village” (Head 2008: 192-193). Even Makahaya thinks that “you didn’t want to ever forget Matenje, certainly not once you possessed met him face to face” (Head 2008: 193).

In the end, it truly is mostly shame that the character types are able to experience for Matenje. He has very few great qualities that they may remember. Your author miracles “what’s right now there to hold upon except a terrible pity? ” (Head 2008: 192). Matenje is a remarkable character who had an severe impact on the lives of all individuals he came into contact with. They are unable to forget him – actually after his death. It is just in loss of life that this individual finds some redemption and forgiveness through the villagers – “you need to be loved a little by the time you die” (Head 2008:

192).

Sources

Head, M. 2008. The moment Rain Clouds Gather. Edinburgh: Heinemann

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