Social Stratification Essay
“Social Stratification is still a key characteristic of Carribbean Society. ” Using cases to support the answer, go over the extent to which you agree with this kind of statement. Interpersonal stratification identifies the ways where a particular culture ranks the different social organizations according to just one or more standards that are valued in the culture. This rank indicates that some groups have more and several have much less of what society ideals, including wealth, status and prestige. This system of sociable stratification demonstrates groups in society will be unequal and the pattern of inequality that forms continues from one era to the next.
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It is usually agreed that ‘social stratification’ continues to be an important feature of Caribbean culture but many requirements have changed although some make it through. Colonialism, Indentureship, Emancipation, the development of trade assemblage in the 1930s, Independence in 1962 and the modern Carribbean all possess a part to experience in the discourse on social stratification as it pertains to Caribbean record. According to the famous definition of the Caribbean, the definition of describes a, area which saw the effect of Euro colonialism, slavery, Indentureship as well as the plantation program in the late fifteenth (15th) hundred years.
During this period, the Caribbean culture experienced a closed approach to social stratification where the requirements determining a person’s situation in the interpersonal hierarchy had been race and colour and social freedom was practically non-existent since the colour and race of those below announced their low status. The Europeans experienced control over various Caribbean societies and they controlled the indigenous people. If they all not survived, the Africans were introduced to be enslaved. The Africans were seen while lowly folks who were really worth nothing therefore they were the group with all the lowest sociable status.
Due to the fact that they were dark-colored, they were offer the bottom in the social hierarchy, which consisted of Whites, who were at the top as well as the Coloureds and free-blacks at the center. The development of this kind of stratified society was based upon race and colour. The diagram listed below shows the device of sociable stratification throughout the era of slavery as can be seen, one’s race plainly said what one’s social position was. Since the Africans were at this point free, primary school education was open to all plus they were led by spiritual bodies.
Social mobility was now possible for some mainly because through education, jobs just like clerks in ministries, instructors, plumbers and carpenters were being offered. The Whites however were still at the top of the pecking order and had title over the terrain and authorities, and the Africans who were today moving up the stratas, continue to were unable to maneuver to the prestige. In the thirties, there was the development of trade unions where that they fought intended for the privileges of the olive oil workers in Trinidad whom worked inside the oil industry which was owned by the English. Once workers felt that they were being mistreated or if she is not paid correctly, strikes were organised by union.
When workers hit, no productivity will take place hence the British could now have to deal with the workers quite in order for them to start back working. Political functions were today developed and social flexibility continued through these government jobs that had been now on offer. The Africans were now getting better incomes and rewards, helping them to move up the social structure. Almost 30 (30) years later, in 1962, Trinidad and Tobago gained it is independence by Great Britain and the Africans had been now in power so some had been actually on top of the social hierarchy.
Primary, secondary and tertiary was now cost-free for all events and shades. Although some blacks were at the top or inside the upper class, there were still some discrimination in banks and other jobs. This kind of led to the black electrical power movement in 1970s. Today, in modern Caribbean, wealth and power would be the criteria pertaining to social mobility and no longer contest and color.
At present in the Caribbean, the blacks plus the Indians are actually at the top of the social structure due to education, which was today offered to every so Africans were now taking the possibility to reach larger in life. Although race and colour even now play a vital role in determining social couche, sports, the arts and marital life are also vehicles of social mobility. All in all, it can be seen that cultural stratification are essential but with time the criteria has evolved from contest and shade, now to prosperity and electricity through education as the main vehicle to get social freedom.
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